“You
shall not misuse name of the Lord your God.” We continue our study with the
second commandment. It is often
overlooked, but is very important in the life of the Christian. Its focus is simple as can be heard from the
meaning. “We should fear and love God so
that we do not curse, swear, use satanic arts, lie or deceive by his name, but
call upon it in every trouble, pray, praise, and give thanks.” While it is very simple on paper, in practice,
we fail often. Let us parse this meaning
to gain a clearer understanding.
Don’t
curse which leads us to think that this commandment talks about using
profanity, but that is not what this commandment is about. That does not let you off the hook! Paul teaches us clearly about our use of
words in Ephesians 5:4, “Let there be no filthiness nor foolish
talk nor crude joking, which are out of place, but instead let there be
thanksgiving.” This is more a
conversation of the eighth commandment, but there is an aspect of the second
commandment that is here.
First
of all, we are called to use our God’s name rightly (more on that at the end)
but too often God’s name is used improperly and impiously. For example, someone is upset and they yell
out, “Jesus Christ!” Why did they yell
it? Are they calling upon Jesus for
help? Certainly not, rather it is used
out of anger, similar to Moses striking the rock in the wilderness with his
staff before the people when he was told to speak to the rock. For this offense alone he was not permitted
to enter the promised land! How much
more so when we blaspheme God by misusing his name! Derivations of God’s name like Gosh or Jeez,
an acronym like OMG, or a phrase, “for the love of God” are all misuses of his
name, but we haven’t even come to the worse misuse yet.
What
does it mean to curse except to damn something or someone? To say, “God damn
you,” is a grievous offense to God! For
what you are wishing is that God would send that person to hell. God desires that no one go to hell. Yes, he created hell, but it was created for
the devil and his minions who rebelled against God. There is no doubt that many will sadly suffer
in hell because damnation is reserved as the place of judgement for those who
reject Jesus Christ. We must also remember
the words of Jesus from John 3:16-18, “For God so loved the world, that he gave
his only Son, that whoever believes in him should not perish but have eternal
life. For God did not send his Son into
the world to condemn the world, but in order that the world might be saved
through him. Whoever believes in him is
not condemned, but whoever does not believe is condemned already, because he
has not believed in the name of the only Son of God.”
God’s
desire is to save all mankind as Paul says in 1 Timothy 2:4, “God desires all
people to be saved and to come to the knowledge of the truth.” Indeed, Christ
has paid the price, but those who are condemned are those who do not
believe. Thus, the truth must go forth.
Likewise,
God does not want us to swear frivolously or thoughtlessly. Again, this is not talking about profanity,
but rather refers to taking an oath on the name of God. How often have you found yourself saying, “I
swear I didn’t do it.” “I swear on my mother’s grave.” “Pinky swear!” Jesus
says in Matthew 5:37, “Let what you say be simply ‘Yes’ or ‘No’; anything more
than this comes from evil.” What the
Jews were trying to do was get around swearing by God, and swearing by
something “lesser”, and so he says just quit it all together and save true
swearing for important things.
Swearing
is not bad, though, when done rightly and done with thought of importance. You are permitted to take an oath, for
example, in marriage, to join the military, or in a court case. You even took an oath at your confirmation to
continue steadfast in this confession and Church and to suffer all, even death,
rather than fall away from it! (notice
big C not little c Church meaning that of the universal church.) These oaths
are done in the highest regard as on something bigger than yourself. You should never enter an oath inadvisably or
without planning.
Satanic
arts are to be avoided at all costs. To
say words as though you are casting a spell, to engage in reading your
horoscope, fortune telling, tarot cards, and Ouija boards are never to be used.
It hands over to the devil that you can predict the future which God clearly says
you cannot.
Lying
also is condemned here, “children should be trained early to shut
falsehood. They should especially avoid
the use of God’s name to support falsehood.
For where children are allowed to do as they please no good will result.”
(LC 1, 69) It should be made clear that it is talking about the harmful lie as
opposed to the playful or obliging lie.
The playful one is what actors do on a stage. The obliging lie is when we lie for the sake
of someone’s good, for example Michal lies when she says that David had
threatened her with death in 1 Samuel 19:17.
It is obliging because it not only serves the advantage of someone else,
who would otherwise suffer harm or violence, but also prevents a sin. (Luther’s
Works vol. 2, pg. 291-2)
The
gravest offense of the second commandment is false teaching. It is a misuse of God’s name to teach false
theology within our Christian churches.
It is particularly condemned here because Christians, in particular
pastors, can do great damage if they lead people astray into false belief,
despair and other great shame and vice. An
example from just a couple weeks ago is the ELCA’s recent synod convention in
which they used Indian pagan worship practices called “a prayer to the four
directions” and various other practices in the midst of their worship service. There has been untold harm done within
churches of this unchristian denomination since its creation in 1988.
Our
lectionary from a couple weeks ago drives this point home. In Matthew 7:21 Jesus said, “Not everyone who
says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who
does the will of My Father who is in heaven.” Jeremiah 23:16 says, “Thus says
the Lord of hosts: ‘Do not listen to the words of the prophets who prophesy to
you, filling you with vain hopes.” The
point? In both instances, it is a
command by God to speak the Word of truth rightly and not to deviate to the
left or right as he commanded in Deuteronomy 5:32.
Now
let us learn and focus on how to keep this commandment. Luther teaches, “call upon it in every
trouble, pray, praise, and give thanks.”
What he means is that we are to use it only in a proper sense. When necessary, we use God’s name to take an
oath. In your everyday use of language
do not flippantly use God’s name in callous, impious, thoughtless speech but
save it for when you confess the faith.
In so doing, others will take notice.
They will notice your reverence and piety and respect you all the more.
When you
speak God’s word rightly others will desire to know what this faith is that you
have. We don’t make up answers to
someone’s questions, but admit when we don’t know. In so doing, we show that this Christian
faith is an ever-growing gift.
Finally, we
also teach our children this Christian faith and not just one hour a week. For that is the true honor of His name, to
look to it and call upon it for all consolation. (70) If we spend only one hour
in God’s Word and do not confess it to others, we truly do misuse the name of
the Lord our God. Your have been created anew in Holy Baptism so then your
hearts have also been changed. What
proceeds from the heart is what the heart believes, and since you have been born
from above in Holy Baptism, we are called to have His Name come forth from our
lips. In so doing we show the world what
we sing in the hymn, Lord Thee I Love with All My Heart. “Let no false doctrine
me beguile; let Satan not my soul defile.
Give strength and patience unto me to bear my cross and follow
thee.” (LSB 707)
Give thanks
to God who preserves you in this faith and hold fast to his command “to use His
name for truth and for all good.” (64) “For the first things that spring from
the heart and show themselves are words.” (50)
And that is what this commandment is all about, the use of our words. For God’s name cannot be misused worse than
for the support of falsehood and deceit.
(52) When we focus upon the words
that we speak, we then realize how often we have the opportunity to uphold his
holy name as he leads us to live in Godly virtue, confessing Christ to the
world so that it will not be lost and despair without the hope of what we
ourselves know and hold fast to: the forgiveness of your sins through Christ
alone. What wonderful encouragement you
have from God to speak rightly his name for all to believe.